On the outskirts of Maroua, the capital of the Extreme North of Cameroon, is a place quite unlike any other in the country. Here a community of les forgerons—blacksmiths, or metalworkers—practice their craft in the relative cool of a tree grove. Several dozen men with specialized skills are gathered here for a single purpose: to transform piles of scrap iron into finely finished tools, stoves, replacement parts and other useful implements for sale to the local population. Young apprentices learn the craft while operating bellows or shaping wood for tool handles. The production here is performed entirely by hand and on a scale which must be seen to be fully appreciated.
The finished goods here include agricultural tools; hoes, rakes, pick axes, shovels, wheelbarrows, John Deere-green painted plows, pry bars and machetes; household items such as cook stoves, sieves, pans, watering cans, buckets and cutlery; down to the smallest personal items, like precision tweezers. Motorbike taxis are a ubiquitous mode of transport in the Far North, so many spares are copied (and often improved) from the originals. These include motorcycle seats, cargo carriers and fenders. Many of the pieces of forging equipment—hand-cranked bellows, anvils, hammers and sledges—are themselves fabricated from scrap iron and reused materials.
The imported versions of many of these items are available a kilometer or so away at Fokou, a national chain of hardware stores. The items produced by the forgerons are of very high quality and sold at a fraction of the cost of their imported counterparts. This generates an understandably strong market demand for their wares. Thus, scores of hammers may be heard pounding away on anvils at this place from morning until late afternoon. It’s nothing short of an appropriate-tech, human-powered manufacturing industry.
I spent the better part of an hour slack-jawed at the sight, sound and frenetic pace of activity around the forges. When I inquired how long this community of metalworkers had been working at this spot, a man told me, “depuis l’indépendance” (since independence in 1960). Digging a bit deeper into Maroua’s early history, I uncovered an interesting fact. According to the official story, the name Maroua is derived from the town’s founder, Chef Bi-Marva which means “the Chief of the Forge”. The chief was later deposed by Fulani horsemen in the early 19th century. Had the former chief been a practicing metalsmith? If so, the metalworking heritage of Maroua dates back not 50 years, but closer to 200 years.
Whichever figure is more accurate, the metalworkers of Maroua are extraordinary craftsmen and very Afrigadget!
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